Monday, December 31, 2007
Hogmany & Mystical Places
Of all the idiotic, artificial holidays in the calendar year, I dislike New Year's Eve the most. Forced jollity has never appealed to me and I don't need cultural approval or inclusion in a crowd of inebriated strangers to have fun. For me, this holiday comes down to one thing: There are thousands of heedless drunks on the road, and I'm in no mood to to push my luck. So, I'm staying home with some loved ones. Other friends of mine who feel the same way are doing this or taking their families out to First Night Celebrations around the country.
Hogmany, now, that I do celebrate. It's starts with sharing the great music we've found at Thistle and Shamrock, and goes on for several days of feasting with friends. Trust the Scots to have a party that involves cleaning house and paying off debts, but we do have good time, even so.
According to Wikipedia:
The roots of Hogmanay perhaps reach back to the celebration of the winter solstice among the Norse, as well as incorporating customs from the Gaelic New Year's celebration of Samhain....The Vikings celebrated Yule, which later contributed to the Twelve Days of Christmas, or the "Daft Days" as they were sometimes called in Scotland. The winter festival went underground with the Protestant Reformation and ensuing years, but re-emerged near the end of the 17th century.
Trust me, it's not underground anymore. You should see the party they hold in Edinburgh.
Since I don't drink, I'll pass on that glass of whiskey, but I love the food, and that beautiful, dark man who stands for good luck is welcome on my doorstep anytime. (1)
As for me and mine tonight: Beginning this afternoon - and well before dark and mass stupidity sets in among those who can't hold their liquor- we will be gathered indoors, dressed in comfy warm clothes and slippers, eating well and having our own kind of fun. We will throw pillows on the floor, light the fire and watch movies. Central among these, will be a lovely little film from the 80's that too few people know about. It's about an Oil Man (capitals intended) who has a change of heart and I would like to offer it as my First Night gift to you. It's called Local Hero. Writing for ReelViews, James Berardinelli describes it this way:
Local Hero is a fragment of cinematic whimsy - a genial dramatic comedy that defies both our expectations and those of the characters. Director Bill Forsyth finds the perfect tone for this not-quite-a-fairy-tale set in a quaint seaside Scottish village named Ferness. By injecting a little magical realism into the mix, Forsyth leavens his pro-environmental message to the point that those not looking for it might not be conscious of its presence.
It is a charming, magical, heart-centered little film filled with northern lights and second chances. The literate, sly script by Forsyth is so good, I'm frankly surprised it got made. It's message; that special places can be protected by the most unlikely forces, still holds up, as does the spell of the little village we encounter in the film. Once you see this movie, you'll want to go in search of this bit of coastal Scotland. (2)
The film is made all the better for having a score by Mark Knopfler, who grew up in the same part of Glasglow as the Writer/Director. He also composed the music for The Princess Bride.
If you need a bit of uplift this time of year, find a copy of Local Hero. It's one of those films that changes you.
...and go safely out there.
Regards to all here,
Sia
(1) Oh, wait, I live with one of those. Well, I guess he'll just have to go out and come back in again.
(2) I fell deeply in love with that country and it's people when I visited there many years ago, just around the time Local Hero got made. I've longed to go back ever since. If you get there before me, I hope you enjoy it as much as we did.
Links:
Hogmany.net
Interview with Mark Knopfler
Photo: The Northern Lights
Saturday, December 29, 2007
The Singing Revolution
June 2006 - Travel Diary
I stood with friends on the Song Festival Grounds at Tallinn, Estonia and felt that subtle thrruuumb one feels in sacred space. I am sensitive to music and have sung in various choirs and groups for most of my life, so I put it down to that. Then our guide told us the story of this place, and I understood why I had such a powerful feeling as I stood on top of that hill and looked into the natural bowl shape of the Song Festival grounds, a place which had always had it's own kind of power, and which - when the need came - would become a seething, musical cauldron for change.
We saw the place when it was empty and quiet. Imagine what it must be liked when it's filled with thousands of people, all singing together....and in this case, if you were a Soviet official, singing at you....
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Tallinn is a lovely city, with warm summers and mild winters, just on the edge of the Baltic sea. It is even more lovely now that the masses of hastly built, and hideous concrete buildings put up by the Soviets are coming down and buildings more suited to the landscape are going up in their place.
Estonians are great hikers and birders and since they live in a country with such an abundance of natural beauty, one can see why.
Sia
Links:
The Singing Revolution - A Short History
Thursday, December 20, 2007
Honoring Deer: What the Stag and the Earth Mother Teach Us
Deer calls to us from the Otherworld.. and invites us to look beyond the material, beyond the superficialities of life, toward the heart of things, toward the realm of causes rather than effects. Poised in moon- or sunlight, Deer invites us to begin an exploration of the Otherworld, the spiritual dimension of life."
- Philip & Stephanie Carr-Gomm
Flicker has a beautiful page of photographs honoring deer by a group called Voices in the Wilderness. I offer it today for inspiration.
Ellin Anderson writes this about the stag and the Goddess in a brilliant article titled In This Sign:
"Hail to thee, undying sun, and deer herds that springeth ever anew!" This is the language of ritual and invocation, expressing beliefs that are thousands of years older than the song of holly and ivy. With roots deep enough to weather both Christian conversion and Puritan theocracy, such fragments of Pagan poetry are clues to a time when the deer was the life -- no less sacred than the paired evergreens that stood for male and female.As she says, it goes deep.
To the ancient Northern Pagans, the crown-bearing antlered stag was a symbol of kingship, and of the sun's lengthening rays at the Winter Solstice. On the night of the Solstice -- known as Mothers' Night in the Scandinavian and Germanic worlds -- a shape-shifting forest goddess in the form of a white deer was said to retreat to a sacred cave, where she gave birth to the sun. Across millennia named for their use of bronze, iron and stone, shamans donned the horns and skull of a stag to invoke the antlered god, who was asked to bestow prolific deer herds and good luck on the hunt.
With the coming of Christianity, the Church fathers took a pragmatic approach to the old gods and rituals, accommodating or eradicating Pagan customs as they saw fit. For example, the age-old sanctity of deer and deer-hunting was acknowledged in the legend of St. Eustace, who pursues a stag through the forest until it turns and speaks to him, revealing a crucifix between its antlers. But for the new Christians whose ancestors had run with the deer, belief in Odin, master of the Wild Hunt; in Cernunnos, horned god of the Celtic world; in Herne the Hunter, England's woodland demigod; in the Roman goddess Diana, to whom deer were sacred; and faith in local rites and customs, with origins lost in antiquity, were stamped upon the heart -- and died hard.
If you feel drawn to the image of stag or deer this season, it could be a call to look at how you guide and lead in this life and it could also be a lesson in compassion, and gentle strength. (1)
The Stag has always been a very potent and meaningful totem for me, especially at Yule, and I keep a statue of a stag on my altar to keep me in mind of certain duties and gifts I've been given. For more on this subject, I would recommend reading The Winter Solstice: The Sacred Traditions of Christmas which has a wonderful section on the beasts of winter. It offers a historical overview and demonstrates that animals with antlers have long been seen as sacred.
For Earthwise parents of young children, I would also recommend a book titled First Snow in the Woods: A Photographic Fantasy ; a lovely story with beautiful photographs, in which a baby deer learns to follow his heart song.
Many among us will meditate and do what we can to find meaning in whatever way is best for us this season. My thoughts today are with those who wish to celebrate Mother Night with honor and grace in a culture that supports neither. May you find a center of peace and calm amid all the din and chaos. Remember that wisdom often come to us in quiet and unexpected ways. Like a deer standing near us in the forest, we may not notice our teachers, even when they are right next to us. The important (and sometime difficult) thing is to make a safe place in our hearts that welcomes them in, shelters them from harm, and allows them to speak.
May you have both joy and meaning on your life's path. May you have work that is worthy of your spirit and find the time to celebrate your own unique gifts. May you also have true friends around you in the year to come.
Wishing you the many joys of the season,
Sia
Art: Photo by Pixie of Pixie Vision Productions.
Endnotes:
(1) In 2002 I wrote an article titled Mother Wit for Yule, where I talked about the responsibility we have towards ourselves and others this time of year. Here is an excerpt:
Yule and Solstice are holidays in tune with our own rhythms. The energy of Gaia becomes dormant, yet remains vital. So too, does my spirit. In my tradition, this is a time for reflection. The animals follow their instincts and take to their dens and shelters. We humans also need a bit of rest and quiet. For me, that is the peaceful meaning of Yule. Add to that the beauty and hope of Solstice; a time of dark, cold reality made easier by the hope we hold of a warmer, more prosperous future. Keeping watch at Solstice links us to our friends in the present day and to our Pagan ancestors long since past.
I began to take back the things of the past many seasons ago. That tree for one thing, that World Tree, that's mine. And those bright, hopeful candles are mine again, as well. This is a festival of light, after all. That circle called a wreath is mine, so too, the holly bush. Before I became Pagan, I was always drawn to pictures of a stag standing alone in snow. I'd see this design in different forms over the years and it always spoke to me. Now I know why. And look at that old Shaman dressed in furs. He's mine now, too. He was lost for a time, selling sodas if you can believe it, but he's back again where he belongs. He still brings gifts, but the gifts he offers are very different than the ones I'd known before.
Yule is also a time for good company and feasting. For our ancestors this was the time when the Harvest was in and the clan gathered to celebrate. Whatever they had gathered or grown that year is all they had to live on until spring. There's hope in that and terror, too. They knew to watch warily for the winter storms and to fear the floods and freezing temperatures that followed. No merchant ships could bring in supplies in such weather and the game they had hunted so easily in summer was now scarce. This is the time when Death stalked the weak, the sick, the very young and the very old. For that reason this was a time to gather together with friends around the fire. You and I take pleasure in celebrating with our friends and family. For us, such gatherings make for a pleasant diversion. For them it was a matter of survival. "Send out the call to feast", they said, "and gather the Clan. For we need to know who to count on in the dark days ahead and who will need our support."
Gifts were exchanged during this season for a variety of reasons. The most important one of all was to strengthen the bonds of family and tribe. Only the very rich could afford to be frivolous in this regard. The rest of us needed and exchanged useful items like needles and cloth, knives and arrows, food, pots or clothing. These things didn't sit on a shelf, unused, unwanted and gathering dust. They were thoughtfully given and gratefully received because they were needed. Gifts in those days were serious business.
Shamans used this time to meditate and to gather strength and spirit for the long, dark months ahead. I find that I also need to be alone. Sometimes I feel sad, and no wonder; it's a dark time of the year in more ways than one. Yule invites us to listen to that still, small voice inside ourselves. Go back into the cave for a while and come out again in spring. Change comes in this way. So does renewal.
Related Articles:
Pagan and Earthwise Groups Doing Charity work
Wanted: Citizen Scientists for the Backyard Bird Count
Links:
Deer as Power Animal
The Stag and the Earth Mother
Monday, December 17, 2007
A Solstice Carol: When PC Means Plain Courtesy
"Joseph (is) missing from the crib in many shops - a stable single parent family scene. (Joseph was always a problem. Why is his genealogy traced back to King David, when he was only the step-father? No, no answers on postcards please.) ....the BBC is putting on an alternative nativity play with Jesus as a girl. Birmingham Council calls Christmas "Winterval". Primary schools have introduced Three Wise Women instead of the Kings. Vicars are dropping "gender-biased" hymns such as God Rest Ye Merry Gentlemen. A Baptist minister has written a carol portraying the Virgin as a "blessed teenage mother". A Greenwich comprehensive chose John Lennon's So This Is Christmas instead of a carol - and an academic has declared the snowman a symbol of masculine dominance.
.....Mithras, the Persian sun god worshipped in the late empire, came from heaven and was born as a man to redeem humanity from its sins. He was also born of a virgin on December 25 and it was shepherds who first learnt of his birth. (He too had a last supper with his disciples and ascended into heaven.) The Egyptian god Horus, whose worshippers filled Rome at the same time, was another saviour of mankind, born to a virgin.Temples were filled with cribs with the infant Horus watched over by his virgin mother Isis; 1,700 years before Christ, Isis had an annunciation when a spirit descended and she conceived when an "ankh" - symbol of life - was put to her lips. Isis was worshipped with familiar names: Queen of Heaven, Star of the Sea, Our Lady and Immaculate Virgin. What's more Isis and Horus had a flight into lower Egypt from a persecutor called Herrut soon after birth, also protected by a kindly stepfather. Virgin mothers of gods are found in China and Mexico, among Etruscans and Scandinavians.
In Greece, January 6 (later taken as Epiphany by the Christians) was the date the virgin goddess Kore gave birth to Dionysus, whose name was sometimes Ies and sometimes Jesus. Krishna was born of a virgin. Even the birth of Caesar Augustus was described by sycophants of his day (writing at the time of Christ's birth) in words almost identical to that used in the bible: "saviour of the whole human race", destined to bring "peace on earth", his arrival bringing "glad tidings to the world".
As for the star, the birth of Buddha was heralded by one, and wise men were told of his coming. The massacre of innocents, trying to find the newborn child dangerous to a leader, crops up in many religions. Thus endeth the lesson of the secularists.
The universality of the myth makes sense. Rebirth in the dead of winter is a universal (northern hemisphere) cause to celebrate. Whatever stories and romances are woven around mythical infants, the wonder of human birth remains a humanist sentiment: creative primary school teachers are quite free to add and change it as much as they like. If, in the great religious melting pot of Rome, the Christian story eventually won out over the rest, it was St Paul's marketing skill in adding sophisticated populist elements: the child is poor, rich and poor alike bow down to it, worldly wealth not his domain, unlike the royal virgin births of earlier religions. Christianity was nothing if not opportunist."
"Surely, if anyone should refer to Christmas as "Christmas", we should: atheists, or secular humanists, or rationalists, even if we can't decide what to call ourselves. Because if one thing is essential to rationalism, it's calling things by their proper names."
But it isn't only Christmas that occurs this time of year, is it?
Here in (mostly white, mostly Christian) Oregon, we hear "Merry Christmas" quite a lot. And I am always happy to say "Merry Christmas" in return. I will often add "and Happy Hanauka" or "Merry Solstice" or "Happy Kwanza to you" as well". Try it, it's fun. Pick a Winter festival - there are lots - I've got a list and I'm checking it twice, just so I don't leave anyone out. Cheerfully wish them a Happy Divali and move on.
I'm all in favor of P.C. behavior. Where I come from we call that Plain Courtesy. (2) It's courteous to honor someone's traditions and I value courtesy very highly. Let us also remember that there is no one, single tradition celebrated this time of year.
As for me, I choose to respect my own traditions and show respect to the traditions of others. Whenever I practice tolerance, I find myself in good company. As Religious Tolerance.org notes in their section on winter celebrations:
E.J. Dionne, Jr wrote a column titled "Peace on Earth?" in the Washington Post for 2004-DEC-21 -- perhaps by coincidence on the Winter Solstice, a date celebrated by Atheists, Wiccans, and many followers of Aboriginal religions. He is a Christian who greets fellow Christians with "Merry Christmas" at this time of year. He greets Jews with a "Happy Hanukah." To those whose religion is unknown to him, he gives a "Happy Holiday" greeting.
He writes:
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Indeed.
So, whatever and however you celebrate, may you have a lovely holiday season.
Sia
(1) From A Solstice Carol - Xena Episode
(2) My thanks to Gloria Steinem for the translation
Saturday, December 15, 2007
Zoe, Inara, and Kaylee: We Miss You
Some people might question these fans' devotion to a series that ran a total of 13 episodes (of which only 11 aired). Some people have never been in love. Written and directed by TV auteur Joss Whedon (creator of "Buffy the Vampire Slayer" and "Angel"), "Firefly" was a polarizing phenomenon from its first episode in 2002. Its wildly inventive premise and pithy dialogue earned it critical praise, but good reviews couldn't save it: Fox showed episodes out of sequence, frequently pre-empted the show and finally canned it mid-season.
This time, you can watch - at least some of it - in the right order.
Or, better yet, you can ask for the DVD set as a Yule gift. This brilliant, well acted and darkly funny show deserves to be seen by more than just a few of us. You can read a review of the series here.
Kids Need To Read Project:
Meanwhile, check out the Kids Need to Read project, started by Firefly star Nathan Fillion and his good friend, writer P.J. Haarsma. The project is designed to put books on library shelves.
Zoe, Inara and Kaylee - we miss you. Smart, independent and powerful women characters are in short supply these days. Check out the video above in which Joss Whedon explains (yet again) why he writes strong women characters.
Sia
Related articles:
Josh Whedon: Honorary Pagan
Firefly website
Josh Whedon's weblog
Thursday, December 13, 2007
Terry Pratchett: I Ain't Dead
From Terry Pratchett
AN EMBUGGERANCE
Folks,
I would have liked to keep this one quiet for a little while, but because of upcoming conventions and of course the need to keep my publishers informed, it seems to me unfair to withhold the news. I have been diagnosed with a very rare form of early onset Alzheimer's, which lay behind this year's phantom "stroke".
We are taking it fairly philosophically down here and possibly with a mild optimism. For now work is continuing on the completion of Nation and the basic notes are already being laid down for Unseen Academicals. All other things being equal, I expect to meet most current and, as far as possible, future commitments but will discuss things with the various organisers. Frankly, I would prefer it if people kept things cheerful, because I think there's time for at least a few more books yet :o)
PS I would just like to draw attention to everyone reading the above that this should be interpreted as 'I am not dead'. I will, of course, be dead at some future point, as will everybody else. For me, this maybe further off than you think - it's too soon to tell. I know it's a very human thing to say "Is there anything I can do", but in this case I would only entertain offers from very high-end experts in brain chemistry.
Addition:
The rest is at the link above, courtesy of Sandra Kidby of PJSM Prints.
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I had early word of this because I am part of the Seamstress Guild, a group that will hold a special party for Terry at the very first North American Discworld Convention in 2009. This is something we have done for him before, and we are looking forward to it. As of this writing, Terry plans to attend this convention.
I saw him two months ago, and he looks and sounds the same as ever.
Our thoughts and good wishes are with him.
Sia
(1) Old Discworld joke - you had to be there.
Related Articles:
Pratchett and the Pagans
Terry Pratchett's Hogfather Makes U.S. Television Debut
Update 12/13 by Sia
Wren just posted the news over at Wren's Next at The Witches' Voice. This will hit people hard. I've posted there today to remind folks there that he is not a figure of pity:
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I've known him for over a decade and he's a brave and happy and good hearted man, who has a great deal of love and support around him, and I believe, as he says, that there are many more books to come.
For anyone who loves and admires this man, this is horrible news. But, please do not treat him any differently when you see him. He is, as he says, allergic to condolences, and offers of help are appreciated but not really useful unless one has the cure.
For what it's worth, I got a chance to visit with him a few months ago, and he looks and sounds the same. Remember, they caught this very early, and there is always hope.
FYI: am part of the Seamstress Guild, a group that is organizing a party in his honor at the first North American Discworld Convention in 2009. As of this writing, Terry intends to be there. Either way, the Con will take place. We are told that his book touring schedule may change over time. The good news is that he is taking care of himself and he does not intend to become a recluse.
By the way, if you feel you want to do a ritual for him, I would suggest that it be done for highest good and leave it at that.
I take comfort from the idea that Terry may, like Christopher Reed and Michael J. Fox before him, become a force for healing and hope to others who share this disease. Because of him, there may be much more medical research done now, more information will come out that will help more families, and more funding may come to those who are fighting this and/or caring for loved ones, which will benefit many, many people. He has the fame, the resources and the courage to be a force for good in this way if he so chooses.
So lets keep him and his family in our hearts and thoughts this Hogswatch Eve. Let's share the books, and watch the videos and stay as cheerful as we can. I don't believe he would want anyone to count him out just yet or, gods forbid, treat him as in invalid. He's still Terry.
Regards to all here,
Sia Vogel
Full Circle
Sunday, December 09, 2007
Fear of Women in Politics: Vilification of The Other
and let's not forget theHillary Clinton Voodo Kit
Their Motto: Stick it to her, before she sticks it to us
or She's A Witch!
full video and transcript is here
(See also updates below on media "fears" that Oprah will emasculate Obama).
BILL MOYERS: But there's a very dark side to this, too, right?
KATHLEEN HALL JAMIESON: There's a dark side as well. The misogyny that is present on the Internet right now about Hillary Clinton is, I think, something worthy of public discussion. There are Internet sites, for example, sites on Facebook--
BILL MOYERS: Because of the language, the words that are used.KATHLEEN HALL JAMIESON: Because the words and because the graphic images, the images that are manufactured to be placed in these sites are such that you wouldn't want to be associated with them in any way, nor would I. And they contain such things as graphic representations of what a donkey should do to Hillary Clinton. They contain language suggesting various sexual acts in relationship to Hillary Clinton. They reduce Hillary Clinton to various sexual body parts. They engage in characterizations of her in relationship to her policies. They're nothing but name calling in relationship to all of those categories of language. And so if you came home when you were, oh, say, a 15-year-old boy from school. And you said to your mother "Let me give you some of my language for the day," and you repeated any of those words, you know, your mother would have been shocked.
BILL MOYERS: Here are some of the entries from Facebook, you know? "Hillary can't handle one man; how can she handle 150 million of them? Send her back to the kitchen to get a sandwich. She belongs back with the dishes, not upfront with the leaders." It goes on and on like that. I mean, and it is fairly misogynist, but it isn't just the Internet. I mean on Rush Limbaugh, he talks about Clinton's testicle lockbox. MSNBC's Tucker Carlson says there's just something about her that feels castrating. One of his guests, a former spokesman from the Republican National Committee, Clifford May, says that if Clinton is going to appeal to women for support on the basis of her gender, at least call her a vaginal-American. I mean, in fact, isn't the sexist vilification of Hillary Clinton being set by the mainstream media?
KATHLEEN HALL JAMIESON: It's being set by both. The mainstream media has a much larger audience. When you look to the size of the groups that have this sort of vulgar, gross language on them about Hillary Clinton, their membership is actually very low. Where mainstream media can reach that number of people with the first second that it's articulated. Underlying this is a long-lived fear of women in politics. For example, we know that there's language to condemn female speech that doesn't exist for male speech. We call women's speech shrill and strident. And Hillary Clinton's laugh was being described as a cackle--
BILL MOYERS: Cackle.
KATHLEEN HALL JAMIESON: --and why we're looking at a laugh and whether it's appropriate or not is of itself an interesting question. We also know that underlying many of these assertions is the assumption that any woman in power will, by necessity, entail emasculating men and, as a result, a statement of fundamental threat.
So, why shouldn't you vote for Hillary Clinton? Well, first, she can't be appropriately a woman and be in power. She must be a man. Hence, the site that says Hillary Clinton can't be the first woman president; Hillary Clinton's actually a man. But also explicit statements that suggest castrating, testicles in lockbox. She's going to emasculate men. It's a zero-sum game in which a woman in power necessarily means that men can't be men.
BILL MOYERS: And you can't use your uterus and your brain. That's the old argument, right? You can't be caring and tough. That's the old argument against women, right?
KATHLEEN HALL JAMIESON: Well, and at one time there was actually an argument that if women became educated, they would become infertile. There was also, for a long period of time, serious penalties for women who tried to speak in public. And the residue of this is a language that suggests that women in power cannot be women and be in power. And as a result, as Hillary Clinton certifies herself as being tough enough to be president, competent enough to be president, these attacks say then she can't be president because she's not actually a woman. And you can't trust someone who is that inauthentic. So underlying this and underlying the vulgarity and underlying the assertions of raw sexual violence is deep fear about a woman holding power.
But I'm not sure that it's only about that with Hillary Clinton because Hillary Clinton has been attacked as long as she's been in the public sphere. She came into national public awareness with the candidacy of Bill Clinton. Some of this coincides with attacks on liberals and Hillary Clinton as a liberal woman. Some of this coincides with original attacks when she was in the White House and what was framed as exercise of unelected power. And one of the questions that-- I find interesting is this hypothetical. Let's say if Elizabeth Dole was this far along in the polls for the Republican nomination. Would she be subject to the same kinds of attacks? And I think the answer is no.
BILL MOYERS: Let me show our audience some of those attacks. But let me also say that you can, as a scholar and historian and a journalist, discuss this avalanche of misogyny directed at Hillary Clinton without endorsing her campaign, right?
KATHLEEN HALL JAMIESON: Yes.
BILL MOYERS: And you're not endorsing any candidate, as I understand it--
KATHLEEN HALL JAMIESON: No, I'm--
BILL MOYERS: --nor am I.
KATHLEEN HALL JAMIESON: Yeah, actually, I've been studying the way in which women are characterized when they move into leadership positions before Hillary Clinton moved into leadership position.
BILL MOYERS: And what was that book you wrote?
KATHLEEN HALL JAMIESON: Book was called Beyond the Double Bind: Women in Leadership. And these kinds of attacks have actually been deployed against women as they began to run for public office in the United States before. So the assertion that a woman would have to be childless or she couldn't be voted into office because if she were in office, she would neglect her children. But a man elected to office would not neglect his children. Men were supposedly going to be taking care of children. Long-lived attack.
BILL MOYERS: Some of these attacks on her on the Internet actually exploit the Bible in order to reinforce old patriarchal ideas. Look at this one.
CLIP:
BILL MOYERS: When they talk about men, they have Ronald Reagan, cowboy. When they talk about Hillary Clinton or they depict Hillary Clinton, it's Hillary Clinton the witch.
KATHLEEN HALL JAMIESON: There's also, however, another way to read this piece. What is Hillary Clinton actually doing? Frightening Reagan conservatives a whole lot. One of the things I think that happens with many of these visual depictions is that the people who are producing them are trying to attach what scholars call negative affect to Hillary Clinton. And I know that's an odd concept for non-academics.
BILL MOYERS: Negative?
KATHLEEN HALL JAMIESON: Affect. To the extent that you have negative feelings, have basic affect when you see something. If I can attach that to something, I can make you feel uneasy about it. I can increase the likelihood that you're going to vote against Hillary Clinton. So we know, for example, that if I show you a picture of someone who's smiling and feels comfortable and it's a pleasant video, that's that Reagan-
BILL MOYERS: Right.
KATHLEEN HALL JAMIESON: You think more positively of the person, even if you don't know who the person is. Then I show you a scary picture, an off-putting picture. You react negatively. You respond negatively. I can increase the likelihood that you'll say you'll vote against that person even if you know nothing about them.
So some of this is what we used to call visual vilification. But it's also attaching an emotional response to the picture to say feel uneasy, feel uncomfortable. And as a result, keep that emotional tag tied as you hear her explaining positions on issue. Keep that discomfort. Hold onto it till you go into the voting booth. Stay with that comfortable issue and comfortable image of Ronald Reagan.
BILL MOYERS: This is why some women whom I know and respect say, as much as they admire Hillary Clinton for her role all these years, they would rather see her not run next year because it's going to open up all of this animosity, vilification, and vituperation.
KATHLEEN HALL JAMIESON: One of the complications of this is we're moving into new linguistic territory. And we haven't found a way to discuss this. When a woman stands up and asks Senator McCain, "How do we beat the bitch?" and there isn't a clear statement by Senator McCain that that's not the way one characterizes, you know, my opponent on the Democratic side. And there's not a public commentary that surrounds it the way there was a public commentary about the statement by Imus or about the comedian from SEINFELD. Essentially what we say to the culture at large is that must be appropriate discourse to apply to a female candidate running for office — or at least this female candidate.
BILL MOYERS: It's okay to talk this way.
KATHLEEN HALL JAMIESON: It's okay to talk this way.
BILL MOYERS: Let me show the audience that particular-- it's at real time. It happened. Senator McCain was at public meeting. And this woman stood up and asked-- woman. Wasn't a man who asked him this question. Look at it.
WOMAN: How do we beat the bitch
MCCAIN: May I give the translation?
BILL MOYERS: I know people don't like that word. I don't like that word. I'm using it only because it is out there. It's in common discourse on the Internet and you know, Senator McCain had the chance to say, "That's out of bounds. Don't ask me that question. Ask the question you want to ask differently and I'll answer it." But he didn't. He laughed. And he, in effect, gave it legitimacy.
KATHLEEN HALL JAMIESON: Well, he looked uncomfortable and then he tried to find a way to reframe it, and he didn't reframe it very artfully. But those first seconds that you're showing on camera, you can see he's not very comfortable in that moment. And I wonder why the national audience didn't see that moment and feel that discomfort and ask the question, "Would you be comfortable saying about the woman who teaches your child, the woman who is your doctor, the woman who heads this corporation, you know, 'Well, how's the bitch doing today?'"
You know, where are the boundaries of when you will use that language and what does it mean? Was this a Hillary-specific comment? Or is this about women who get this far seeking the presidency? Or was this language that has been circulating in private circles for a very long time and now erupted into public? The people have heard it so often that they're not surprised by it? And as a result, they don't think we need to talk about it.
I think one way to reframe this is to ask: How would you ask a comparable question about a male candidate you really wanted to defeat? Where would you find comparable language to use?
BILL MOYERS: And where would you? There is no language of degeneration like this that describes men, is there?
KATHLEEN HALL JAMIESON: Well, you could say, "How are we going to beat the bastard?" But it wouldn't carry all the same resonance of that word in the context of its use now.
BILL MOYERS: And you couldn't say, "How are we going to defeat the nigger?" How are we going to-- which is the word that was so common when I was growing up in the South. "How are you going to defeat the kike?" referring to Jews-- you wouldn't do--- that woman would not have done that, I don't think.
KATHLEEN HALL JAMIESON: Well, and we have language is constantly open for discussion. We know what's appropriate and what's inappropriate by the way in which society responds, what our peer group responds, the community we turn to responds. And so when someone uses language that is considered inappropriate and there is a national discussion, we dampen down that use. That's what happened with Imus, who is now just coming back on the air. When something like this happens and we don't have the discussion, we move it in to acceptable use.
BILL MOYERS: But some of this stuff on the Internet about Clinton is just downright pornographic. Words are used, toxic words-- are used that I can't use and wouldn't use on the air. I mean, let me just show you some of the stuff we pulled off-- a montage we strung together from the web with using some of the worst comments about them, which would be offensive to people if we didn't bleep them out and still may be offensive. But take a look.
CLIP:
BILL MOYERS: I want to say how would I write this off as just Internet graffiti, the kind of stuff you'd find sometimes on the subway or you found on your high school gym wall. But I have to say it seems to me to have reached far beyond that.
KATHLEEN HALL JAMIESON: When you look at the number of members who identify with the sites that post these sorts of things, they're actually fairly small. One question is: How much social disapproval of this actually is there? Another is, within these communities, where is the capacity to talk back and ask where the boundaries of appropriate discourse would be? That is, is there a way to engage productively in the disagreement they want to express and have some substantive content attached instead of simply, you know, ad hominem, in this case I guess ad feminem, name calling?
BILL MOYERS: How does this make you feel as a woman?
KATHLEEN HALL JAMIESON: I think most of the professional women who see this happening have had enough professional experiences in their lives to realize that these sorts of sentiments are actually out there and have probably experienced some of these sorts of things. And the question it raises for me is, you know, as this happens nationally and as moderate Republican women become more aware of it, do they increase their identification with Hillary Clinton or not?
BILL MOYERS: Which came first, the episode with McCain from the woman who asked him that question or all the pornographic stuff about Hillary Clinton on the Internet?
KATHLEEN HALL JAMIESON: The material was on the Internet long before the McCain question. And these kinds of characterizations of Hillary Clinton go back to her emergence in the public sphere as the spouse of the Democratic candidate in 1992.
BILL MOYERS: So this is really unusual?
KATHLEEN HALL JAMIESON: It's un-- this amount--
BILL MOYERS: Unprecedented?
KATHLEEN HALL JAMIESON: This amount of content is unprecedented. But because the medium of the Internet is new, we don't know what would have happened with previous candidacies of women. So we can't go back and actually study it. The way we find that these kinds of characterizations of Hillary Clinton have been out there is to look to other forms of media throughout the 1990s where we do, indeed, find them. Hillary Clinton as dominatrix, for example, is one of the ongoing themes and one of the parodies on Rush Limbaugh.
BILL MOYERS: We share the same floor here with the BBC. And a BBC producer, I was talking about this with him the other day. He said, you know, this did not happen when Margaret Thatcher rose to power. Of course, the Internet was not a phenomenon then. But it did not happen even in the pubs, it wasn't said about Margaret Thatcher. What's different about the British culture and the American culture?
KATHLEEN HALL JAMIESON: What I remember being asked about Margaret Thatcher is who wears the pant in the family? And her husband, you know, basically is suggesting that he did. So a kind of light joking tone about - the question, you know, what is it like to have a female assuming power? But you've got to remember that Britain had a history of female leadership. You know, Elizabeth Rex is, you know, the queen that we all turn back to as, you know, the monarch that is an exemplar of exercise of power, including in times of war. The United States doesn't have a tradition, except an indirect one with Edith Bolling Wilson. And then with very strong first ladies with Rosalyn Carter, with Nancy Reagan, with Hillary Clinton.
BILL MOYERS: I covered the campaign in 1984 when Geraldine Ferraro was the Democratic vice-presidential running mate. I do not recall these kind of attacks on Geraldine Ferraro. There's something, as you say, unique in this present experience.
KATHLEEN HALL JAMIESON: Or there's another possibility. There's a possibility that these kinds of attacks have always been there, but they were never posted in public space before. Is it possible that in these past environments, for example, with Margaret Thatcher in Britain or, for example, when women were running for governorships. When, you know, you saw, for example, Jean Kirkpatrick emerge as a Republican leader or Ann Armstrong, earlier than that. Perhaps these things were being said. But perhaps we didn't have any way of seeing them.
Perhaps the comments that you're reprising from public space elsewhere, largely on cable or on talk radio, were actually out there but we only had network evening news as a way of getting access to the political world. And they never would have gotten into that forum. So it's possible that nothing has changed except our access to a window on a part of a world. And that we haven't found a way to create boundaries around it and say within it, "Don't you want to have a different kind of discourse here? Do you really want to conventionalize this?"
Links:Kathleen Hall Jamison
Update 12/12:
And the hits just keep on comming.....
See: Is Oprah Making Barrack a Mamma's Boy?
Excerpt: I am tired of the fine line African Americans, women -- and anyone who is from outside of Washington, D.C. -- must straddle to run for public office. Basically, Fineman is trying to say that Obama is a mama’s boy because he is surrounded by strong black women. Whatever.
From the Daily Kos:
This media obsession with manly men, whether from Fineman, or from Chris Matthews, or from whoever, is both ridiculous and pathetic. What, would Obama have scored had he strode out in a wife-beater shirt, clocked his wife and pushed Oprah off the stage? Would that have salved their pathological craving for musky man-scent and testosterone?
Thursday, December 06, 2007
Wanted: Citizen Scientists for The Christmas Bird Count
"What is billed as the longest running wildlife census in the world, the annual Christmas Bird Count of the National Audubon Society, is to be conducted across much of the Western Hemisphere between Dec. 14 and Jan. 5.
This annual recreational tallying of bird species and numbers is a fine opportunity for newcomers to rub elbows during a day afield with seasoned naturalists and become quickly grounded in this popular pastime....
“Each of the citizen scientists who braves snow, ice, wind, or rain to take part in the Christmas Bird Count is making an enormous contribution to conservation,” said Geoff LeBaron, Audubon’s CBC director. “Counting is the first step in learning how environmental threats are affecting our birds, and in helping to protect them.”...
The Count began on Christmas Day, 1900, initiated by scientist-writer Frank Chapman and included 27 conservationists in 25 localities. Chapman’s idea was to create an alternative to the then-acceptable practice of the “side hunt,” in which teams tried to shoot the most birds and mammals....
Last year nearly 70 million birds were counted by a record number of participants, nearly 58,000. Counts were conducted in all 50 states, all the Canadian provinces, parts of Central America and South America, Bermuda, the West Indies, and some Pacific Islands."
- from Steve Pollick's article on the annual bird count for the Toledo Blade site. You can read the rest of the article here.
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Got birds?
Sia
Links:
Christmas Bird Count- Get Involved
Citizen Science
A Beginners Experience on the Christmas Bird Count
Gaia's Guardians
Art: Wizard of the Owls by Janny Wurts
She offers puzzles, cards and mugs via various vendors - see her website for more information.
Wednesday, December 05, 2007
Pagan & Earthwise Groups Doing Charity Work
Today, I would like to share a list of Pagan groups doing charity work. My thanks to for Mabyn Dru-Bow at Tribe for compiling the original list. I have added one or two Earthwise & Interfaith groups to this list, and I will add more as I find them. Some national & internet groups are also listed.
As always, please use common sense and care when you give money to an unknown group. Personally, I look for groups that practice transparent accounting and publish their budget (including a list of income, expenses and charity donations) on a yearly basis. This link might be helpful: Evaluating Charities: How Do I Choose?
Is there a group in your area doing such work? If so, post a detailed note (with links) about them in the comments section and I will add them to the list. Please follow the format you see below.
working in a variety of paths and places:
Alabama:
HALLOWED OAKS GROVE of ADF
P.O. Box 18833 Huntsville, AL 35804
256-337-7524
Email: hallowed_oaks-owner@yahoogroups.com
Founded in 2003
President: Reginald Darrell Bell
# food drives for North Alabama Food Bank
# volunteer support for Meals on Wheels
# prison ministry
Arizona:
COVEN OF THE SACRED STONE PEOPLE
Gateway to the Sacred - Interfaith Fellowship
Sacred Oak Sanctuary, PO Box 769, Turkey Creek, AZ 85625
(520) 824-2282
Email: willowitch@yahoo.com
Church founded in 1998; coven in 2000
Director : Rev. Lezli A. Polm
# provide meals & camping space for travelers
# provide clothing for needy families
# counseling
# ministry to the sick & visits to nursing home residents
# emergency child care
# prison ministry
California:
ASSOCIATION OF UNITED PAGANS
208 Rowland Avenue, Modesto, CA 95354
(209) 579-PAGAN (7242) Email: webmaster@aupagans.org
Website: www.aupagans.org
Directors: Wil Hatfield, Ken Cheeseman, Elise Fisher and Chris Dunkin
Founded 2004
# educates general public on Paganism
# promotes Pagan unity & diversity
# directs Pagans to Pagan resources
# operates food bank with food for families
# organizes Gaia beautification/tree planting projects
DIAMOND CHARITIES OF PAGAN AWARENESS COALITION
California Chapter
417B West Foothill Blvd #302 Glendora CA 91741
(626) 786-4560
Email: PaganAware@Minister.com
Website: www.paganawarenesscoalition.org
Founded in 1990; umbrella group has tax exempt status
Coordinator: Rev. Imari Nuyen
# food drives for local food banks
# clothing & blanket drives
# support for the homeless in Los Angeles County, California
# ministry to the sick in area hospitals
TOUCHSTONE LOCAL COUNCIL of the Covenant of the Goddess (COG)
P.O. Box 822, Colton, CA 92324-9998
(877) 882-5409
Website: www.tlcweb.org
Founded in 2001; 501(c)(3) non-profit
First officer: Jeff Albaugh (first@tlcweb.org)
Public Information Officer: Glorianna Crow (pio@tlcweb.org)
# Adopted soldiers in Iraq (provided regular letters and care packages)
# Raised money/collected in-kind donations for: Rhode Island Disaster Fund, Second Harvest Food Bank, House of Ruth (organization for battered women), Victims of San Bernardino wild fires.
PAGAN INLAND EMPIRE FELLOWSHIP, Autumn Harvest Faire
Email : jst4usppd@yahoo.com
Formed June 2000
No 501(c)(3) status
# Sponsors a yearly Autumn Harvest Faire Food Drive, all food donations go to Second Harvest Food Bank, who provides food to local shelters and needy families within San Bernardino and Riverside counties in Southern California.
Connecticut:
CWPN, Inc. (Connecticut Wiccan and Pagan Network)
PO Box 1175, New Milford, CT 06776-1175
Email: jasmine@sevensages.com
Website: www.cwpn.org
Founded in 1990; registered as a non-profit in 2002
President: Liz Guerra
# food drives for Foodshare to feed the needy
# donations to local animal shelters
PAGAN COMMUNITY CHURCH (PCC)
PO Box 5622, Bridgeport, CT 06610
203-922-1076
Email: PaganComCh@aol.com
Founded in 1995; tax exempt status in 1997
high priestess & president : Rev. Alicia L. Folberth
# prison ministry
# donations of food, clothing, supplies to homeless shelters, including Alpha Home & Bridgeport Rescue Mission in Bridgeport, Connecticut
Florida:
OFFICERS OF AVALON *
PO Box 9932, Daytona Beach, FL 32120
Web: www.officersofavalon.com
Officers of Avalon began in December 1999 as an online discussion group for law enforcement officers who follow pagan spiritual paths. Today OOA represents Pagans who work as police officers and other professionals in the emergency services. Officers of Avalon wants to show the world that we follow valid and respectable spiritual paths. We want to show the people of the free world that some of the people who are defending that freedom are Pagans like us. We provide a support network for those Pagans within the emergency services who do not yet feel that they can safely make their Pagan beliefs public.
Illinois:
TEMPLE OF THE SACRED CRAFT
1106 N. Eagle Street, Naperville, IL 60563
Email: sacredcraft@sacredcraft.org
Website: www.sacredcraft.org
President and High Priest: Rev. Eric R Roberts
Vice President and High Priestess: Rachel Roberts
Incorporated 2000
# clothing drives for Project Mercury shelter in Chicago area
# charity food drives for local food pantries in western suburbs
# participates in Illinois Adopt A Highway program
Indiana:
FORT WAYNE PAGAN ALLIANCE
P.O. Box 11496; Fort Wayne, IN 46858-1496
(260)704-2384
Email: FWPaganAlliance@yahoo.com
Website: www.angelfire.com/moon/fwpa/fwpa.html
President: Angel Story
Vice President: Elizabeth Markley
Founded 2003
# Collect food items for Community Harvest Food Bank
Kentucky:
ROBIN'S HOOD COMMUNITY CENTER
1211 Highway Ave, Covington, KY 41011
859-431-5848
Email: sheagh@yahoo.com
Director & founder: Rev. Dr. Bonnie Campaniello
# Pagan charity serving the poor & disadvantaged in the greater Cincinnati, Ohio area
# operate a food pantry; provide meals for families in need; provide some funds for emergency assistance with utilities & rent payments
# provide warm space and overnight lodging for homeless in cold weather
# all staff volunteer; privately funded
Maryland
CEDARLIGHT GROVE
5918 Edna Ave; Baltimore, MD 21214
(410)426-3600
Email: clg@cedarlightgrove.org
Website: www.cedarlightgrove.org
Founded in 1991; 501(c)3 organization
President: Deirdre Abbott
Treasurer: Caryn MacLuan
Secretary and Contact Person: Crystal Groves
# food drives for food pantries
# Clothing drives
# Prison ministry
# Volunteer work at the House of Ruth
CRESCENT MOON SERVICE CORPS
Silver Spring, MD
Email: chrionnapaistin@yahoo.com
Website: www.witchiepoo.com
Contact Person: Jennifer Graham
Founded 2003
# Hospice and nursing home visitations
# Food service at abused women/children shelters, homeless shelters, soup kitchens
# Mobile food cart for the homeless/street people
# Collect clothing, dry goods, toys, books and toiletries for homeless shelters
# School supply drive for children in homeless shelters and temporary housing apartments
Massachusetts
EARTHSPIRIT
P.O. Box 723; Williamsburg, MA 01096
(413) 238-4240
Email: earthspirit@earthspirit.com
Website: www.earthspirit.com
Founded 1980; 501(c)3 non-profit organization
Directors: Andras and Deirdre Arthen
# charity fund-raisers for Williamsburg area
# donations to food banks and homeless shelters
# donations to AIDS hospices and homes for battered women
# fundraising for environmental groups and reforestation projects
# fundraising for peace and justice initiatives
New York:
CORRELLIAN NATIVIST CHURCH INTERNATIONAL, INC
279 Whitehall Road, Albany, NY 12209
518-221-7984
Email: admin@correllian.org
Web: www.correllian.org
Founded: 2004
Contact: Rev. Davron Michaels
# Adopt a Family Program
# Food drives
# Community Service and Outreach
# Ministerial Counseling
# Support Groups and Classes
# Healing Work
# Animal Rescue
# Prision Ministry
# Military Outreach
# Diversity Outreach
North Carolina:
CERES (Coalition of Earth Religions for Education and Support)
c/o Mothersongs Project; PO Box 122; Asheville, NC 28802
Email: bballard@ceres-wng.org
Website: www.ceres-wng.org
Founded in 2001; 501(c)(3) organization
# food pantry
# clothes pantry
# emergency financial assistance
North Dakota:
INAC Independent Ministry (International Noted Arcane Covenant, Independent Ministry)
2100 4th St. North; Wahpeton, North Dakota 58075
(701) 642-8020
Email: RevKarenDavis@yahoo.com
Website: www.geocities.com/INAC_IndependentMinistry/
Founded in 1998
Director: Rev. Karen Davis
# support for the disabled, including those suffering from Lyme disease
# counseling for battered women
# errands for shut-ins
# Nature preservation & roadway clean-up
Pennsylvania:
DELAWARE VALLEY PAGAN NETWORK
P.O. Box 34596; Philadelphia, PA 19101-4596
Email: dvpn@dvpn.org
Website: www.dvpn.org
President/ Contact Person : Bob Bruhin
At Large: Nancy Lebovitz, Helena Anderson, Three-Blade Jaguar
Publisher: Angelina Capozello
Finance: Maria Sawczuk
Artistic Programs: Franklin Evans
Outreach Programs: George Reinhart
Founded in 1999; 501(c)(3) non-profit organization status
# Fundraising for AIDS and multiple sclerosis groups
# Collect blankets for homeless
# Food drives at Pagan Pride Day
# Organizes blood drives
Road Island:
S.O.T.E.S. (The Society of the Evening Star)
Operates Acts of Kindness, Inc. (A.O.K.)
PO Box 29182, Providence, RI 02909
(401) 331-8576
Email: Theitic@cox.net
Founded in 1977 (S.O.T.E.S.), Tax Exempt 1982; A.O.K. founded in 1991
# feeding the homeless
# support for elderly in nursing homes
# assisting with medical & funeral expenses for those in need
# ministry to the sick and lonely
# support of animal shelters through donations & volunteer work
Texas:
THE ART OF LIVING SPIRITUAL CENTER
PO Box 142345, Austin, TX 78714-2345
(512) 281-0754
Email: wicca@worldwidewicca.org
Website: WorldWideWicca.org
Founded 2002
Director: Rev. D'lana Raven
# support groups for abused women
# support groups for stroke survivors
LIVE OAK LOCAL COUNCIL of the Covenant of the Goddess (COG)
PO Box 14601, Austin, Texas 78761-4601
(512) 832-8387
Email: fossum@austin.rr.com
Website: liveoakcog.org
Founded in 2003
First officer: Susan Pinsonneault
Recorder & webmaster: Gordon Fossum
# providing volunteers for remodeling houses in low-income areas of Austin through the Hands On Housing Project operated by AAIM (Austin Area Interreligious Ministries).
Virginia:
MYSTIC MOON
3416 N. Military Highway, Norfolk, VA 22351
757-855-3280
Email : MOONCELTS@aol.com
website : www.mysticmoonevents.com
Owners and Founders : Rev. Deborah and Brian Foley
Founded in 1998
# Food Drives for local food banks
# Collect donations of goods for Parc Family Shelter
# Collect donations for Special Olympics, Junior Achievement
# Collect donations for Virginia State Police Fund for Widows and the Firefighters Association
Washington:
M.A.G.I.C. (Mystic Arts Gathering & Information Circle)
6715 NE 63rd Street, #103-130, Vancouver, WA 98661
(360) 693-7349
Email: sienna@spiralrhythms.org
Website: www.spiralrhythms.org/magic/index.shtml
Founded in 1994; tax exempt status since 2002
Founders: Sienna Newcastle, Ian Drake, & Rev. Jordan Feathers
# education support for at-risk teens
# food bank work
Wisconsin:
CIRCLE SANCTUARY
PO Box 9, Barneveld, WI 53507, USA
(608) 924-2216
Email: circle@circlesanctuary.org
Website: www.circlesanctuary.org
Founded 1974; Incorporated 1978
high priestess & senior minister: Rev. Selena Fox
# charity food drives for rural southwestern Wisconsin
# counseling
# prison ministry
# networking, referral, & information services
# Nature preservation & environmental education
TEMPLE OF DIANA
P.O. Box 6425, Monona, WI 53716-0425
(608) 882-4655
Email: info@templeofdiana.org
Website: www.templeofdiana.org
President: Falcon
Religious director: Ruth Barrett
Founded 2000
# charity food drives for local food pantries
# contributes to The Heifer Project
CANADA:
LOVECRY, THE STREET KIDS' ORGANIZATION
1024 Queen Street, East; Toronto, Ontario, CANADA M4M 1K4
(416) 406-0099
Email: angel_love3@mail2devotion.com
Founded in 1992; registered charity
Director: Angel
# ministry to street kids, including counseling, advocacy, psychotherapy, drug abuse treatment, life skills education, supplying of food, clothing, & supplies
# direct service to 200 kids per week in downtown Toronto; outreach serving many more.
# agency is owned by the homeless and run by ex-street people
NATIONAL & INTERNATIONAL GROUPS
Gaia's Guardians
Yahoo Group Page
Gaia's Guardians is a loose confederation of professionals and volunteers who work on projects that benefit Mother Earth and her creatures. This is an inter-faith effort based on Earthwise Ethics. People from all belief systems (or none) are welcome.
This group is for volunteers and professionals who are actively engaged in this sort of work. If you are new to this sort of service, and wish to become involved, either visit Volunteer Match - www.volunteermatch.org - or write to us at and we'll try and hook you up with local efforts you can support. Once you are involved you are very welcome to revisit the group and apply for membership.
The Gaia's Guardian Award is given out every year to a grass roots organization or local individual who is doing work on bahalf of Mamma Gaia.
* OFFICERS OF AVALON (Offices in Florida - see Florida listing)
Avalon Cares Relief Project:
WORLD WIDE WEB:
Spiral Steps Support Groups (This is not a charity, per sea, but a support group. I've added it to the list because it is helpful for people to have support during the holidays).
Yahoo Group Page
We deal with any and all issues here and these meetings focus on healing, growth, and empowerment. All are welcome.
This is a non-cross talk, anonymous meeting. The Spiral Steps are listed below. More information is available at our website: www.spiralsteps.org.
Email: info@spiralsteps.org
This group is staffed entirely by volunteers.
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Happy Holidays,
Sia
Art: Virgo by Susan Seddon-Boulet